The rise of neo liberalism has been accompanied by the
near total obliteration of the left. Since its adoption by the Chilean, US and UK
government’s, neo-liberalism in some form has become the dominant mode of
political thinking across the planet.
The theory of Neo-liberalism has its origins in the
writings and ideas of a energetic bunch of economists, philosophers and
academics led by the Austrian political philosopher Friedrich Von Hayek and
including notable economist Milton Friedman. The group took the name the Mont
Pelerin Society in the late 1940's after the Swiss spa at which they regularly
met. Those that gathered into the society
styled themselves as radical liberals with the professed goal of defending
human dignity and freedom. The ideas of the neo-liberals as they termed
themselves also gained currency in the 50's at the University of Chicago where
Friedman dominated the economics department. This led to neo-liberals being
dubbed the Chicago school. The term neo-liberal
was coined by the Mont Pelerin Society as a symbol of their commitment to the
principles of the free market as defined by the economics of neo-classicism.
The neo-liberals set themselves a theoretical mission of debunking ideas
regarding state intervention and state planning as had been argued by Keynes. In the beginning neo-liberalism was a
marginal philosophy that no one took seriously. After the war the dominant
model of economics was the Keynesian model that placed emphasis on the state
regulating and guiding the economy. Hayek, Friedman and the neo-liberals
vehemently rejected the idea of state planning. Like Adam Smith they glorified
the notion of the invisible hand as a regulator of human natures propensity for
greed. Although the ideas of neo-liberalism began
as obscure Hayek was committed to waging a war of ideas that would take a
generation to reach the ears of those pulling the levers of power but would
eventually displace the theories of Keynesians regarding state planning and
intervention. In the 1970's neo-liberalism began to gain currency outside of
the narrow academic circles that it had previously occupied. In 1974 Hayek was
awarded the Nobel peace prize in economics followed by Friedman in 1976. This instigated a greater interest in the
ideas of neo-liberalism by policy departments around the world.
The University
of Chicago had been training Chilean economists in the principles of neo-liberalism as a
cold war tactic and in the late 70's after the military coup led by right wing
dictator Augusto Pinochet the Chicago boys were called in to develop the
economic policies of the Chilean government. More significantly in 1979 the UK government led by newly elected Prime
Minister Margaret Thatcher adopted the ideas of Hayek. As David Harvey has
written of Thatcher 'She
recognised that this meant nothing short of a revolution in fiscal and social
policies' and went ahead in deconstructing the
social democratic policies that had dominated the UK politics since immediately
after the war. Chinese premier Deng Xiaoping and Ronald Reagan in the US
followed Thatcher in 1980.
In the early eighties the neo-liberal idea had become
dominant in the US and formed the ideology of the 'Washington consensus', it
began to dominate supra-national institutions like the International Monetary
Fund, the World Bank and the World Trade Organisation. These supra-national organisations used their power to spread neo-liberalism further a field restructuring economies and creating free trade
blocs. Neo-liberalism was thwarted in its quest for world domination during the
eighties by the existence of the communist bloc in Eastern Europe. In the 1990's after the fall of the
Berlin Wall and the collapse of communist economies neo-liberalism was given
free reign all over the globe instigating the process now referred to as
globalisation. The driving force behind the globalisation of neo-liberalism has
been supranational institutions such as
the G8, World Trade Organisation, the IMF and the World Bank. These institutions have pushed neo-liberalism through loan conditions forcing states to
accept structural adjustment programme's through which their economies were
restructured to fit the neo-liberal model. Limiting public services, opening up
markets to foreign capital and commodities, relaxing labour laws and
considerably undermining the national sovereignty of developing countries and
increasing inequality.
The 2000’s saw neo-liberalism arrive as the single
most dominant political ideology across the globe unchallenged by any other
model of political economy. In the last 50 years we have observed
neo-liberalism rise from obscurity to hegemony; from a set of theoretical ideas
to a hegemonic political project. Bearing this in mind we must think of
neo-liberalism as more than an economic theory but a hegemonic project that
aims to 'change the soul' of humanity to serve
the interests of those that make up the elite. Neo-liberalism is a set of ideas
about what the human should be, how they should live and the values that should
guide human life.
Unlike traditional liberal economics, that is an idea
about the nature of the human, neo-liberalism aims to transform the human
through the state. Their views on the human do not constitute a state of nature
theory but a vision of what the human should be. Neo-liberalism holds that the
most important human value is freedom. For neo-liberalism the culprit of evil is the state.
The interference of the state in the affairs of the individual has led to an
infringement of the rights of the individual, limiting the human’s ability to
flourish. The central belief animating neo-liberalism is the belief in private
property and the competitive market. For neo-liberals private property is a
fundamental human right. State intervention in the market, they argue, is
tainted by the political biases of powerful political bases and interest groups
that lobby the state. State decisions on economic issues only lead to tyranny
of the majority and inadequate economic decisions that can only be remedied by the
signals produced in the market.
Neo-liberalism promotes the freeing of markets from
state control and the opening of national markets to global capital and
commodities. This includes the reduction of tariffs that protect the national
sales of agricultural products. It argues in favour of the dismantling of the
welfare state and social provision rejecting the notion of society in favour of
the rational, acquisitive individual in pursuit of their self-interest. Private property and the privatisation of state owned
utilities such as water, telecommunications and electricity are key policies in
the neo-liberal project. It envisions all
human activities as being able to fit into the model of the market. Public
institutions such as universities and prisons, social welfare provisions like
education and healthcare and even war are not seen as off limits from
privatisation. Seeds, genetic materials
and cultural, historical forms can all be turned into the private property of
individuals. The legal framework of neo-liberalism
views the corporation as an individual so the freedom to acquire property is
extended beyond the private property of a human entity to the legal entity of
an incorporated company. Hence companies have the same rights as human beings to
draw limitless natural, intellectual and human resources into their private
ownership. In short neo-liberalism aims towards the commodification of
everything including the building blocks of life itself. It aims to turn
society into one big market made up of consumers free to choose what they buy
or to expropriate the common wealth of humanity into their private
possession.
Neo-liberalism is a celebration of the individual over
the community. The freedom of the individual to take part in free enterprise
even at the expense of the communities and the social world that allows
enterprise to flourish.
As David Harvey has pointed out neo-liberalism has
constituted a redistribution of the wealth from the public to the rich. What we
have witnessed with neo-liberalism is a reconstitution of class power. Although
the power may not have been distributed to the old elites it has created a new
elite made up of CEO's and high flying bankers. The privatisation of public resources has resulted in
the expropriation of the common and institutions built on the taxpayer’s money
into private hands.
Neo-liberalism has transferred power from the public
realm to corporations, gigantic financial institutions and supra-national
organisations seriously weakening the state and undermining democracy. In the
neo-liberal utopia un-elected leaders committed to the financial bottom line
run our democracies. Governments find themselves indebted to supra-national
organisations and held to ransom by finance capital; political parties go in
search of rich donors to fund campaigns and keep their parties afloat in
exchange for political favours whilst voters drift away from the polls and
civil society, and inequality grows.
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